"When Jesus had finished these parables, he moved on from there. Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked. "Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas? Aren't all his sisters with us? Where then did this man get all these things?" And they took offense at him. But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor." And he did not do many miracles there because of their lack of faith." Matthew 13:53-58
First of all, let me be very clear. I'm not a prophet.
I do identify with Jesus in this passage however. It's a great irony. The people I should be most familiar with (family and some friends from home) and have spent the majority of my life with, I feel they are the hardest ones with whom to share Jesus and the significance of who Christ is. I can't really figure out why, but I think this passage speaks some to that.
With these closer life relationships, deeply ingrained habits and expectations exist on both sides of the relationship. Any sort of major change or concept breaking previously held notions and ways of doing things don't seem make many inroads. I find it hard finding the words, how to start a conversation, what to do...something so that Christ can be initiated or thought about in the relationship. Likewise, when I am able to try and start conversations, there is not a whole lot of patience for listening to what's being said on the receiving end of things. There seems to be resistance to listening to this "other" life in Christ.
I know it's not up to me and it's completely going to be the Holy Spirit working through these family members and friends if anything it to happen. I think I share Jesus' feelings of frustration and sadness when it comes to people you've grown up with and been around for so long.
11.27.2008
11.17.2008
the vision before the work
If you are to sit down and build a house, what needs to happen first?
Of course, building a foundation is an important early step, but even before that, don't you have to sit down and imagine, in detail, the finished product? What each room will look like, how each fixture contributes to each room that contributes to the overall architectural functionality and design of the house.
As we seek to be brothers and sisters who desire to share the gospel with those who have not tasted the quenching and fulfilling of salvation through Jesus, are we daring and actually taking time to imagine and dream what that is to look like? Do we allow our minds to wander what our schools, neighborhoods, families, and individual relationships will look like with Christ as the centerpiece of those structures?
If we aren't, I think we should be.
In Revelation, we have a recorded vision like that. We to I think should feel free and be convicted to regularly dream big dreams of the power of salvation in Christ before we actually set out to go about being His hands and feet and seeking to share the gospel with others.
"Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song:
"You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth."
Of course, building a foundation is an important early step, but even before that, don't you have to sit down and imagine, in detail, the finished product? What each room will look like, how each fixture contributes to each room that contributes to the overall architectural functionality and design of the house.
As we seek to be brothers and sisters who desire to share the gospel with those who have not tasted the quenching and fulfilling of salvation through Jesus, are we daring and actually taking time to imagine and dream what that is to look like? Do we allow our minds to wander what our schools, neighborhoods, families, and individual relationships will look like with Christ as the centerpiece of those structures?
If we aren't, I think we should be.
In Revelation, we have a recorded vision like that. We to I think should feel free and be convicted to regularly dream big dreams of the power of salvation in Christ before we actually set out to go about being His hands and feet and seeking to share the gospel with others.
"Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song:
"You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth."
Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang:
"Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!"
Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing:
"To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" The four living creatures said, "Amen," and the elders fell down and worshiped. (Revelation 5:6-14 NIV)
sharing what's been up with me: restoration
"Restore to me the joy of your salvation, and grant me a willing spirit, to sustain me." (Psalm 51:12 NIV)
This past weekend was awesome. God is graceful and compassionate in the least expected times. I went to Texas for a wedding which can only be described as: complete awesomeness. I mean primarily the wedding, but being in Texas didn't hurt matters. The fullness and completeness of the love and joy of Christ were so evident and visible throughout time with friends and the ceremony and festivities of the wedding. I wanted to bottle it up and take it home to have some more for later.
Before this weekend, I had just felt sort of blah, going through the motions, and this weekend helped me realize the complacency of that and how I was walking (or barely shuffling along) with Jesus, which is not ok. It's hard to describe exactly the specifics of the blah-ness, but it was there, and this weekend encouraged me through grace upon grace.
Different conversations and seeing the love surrounding the wedding provided a very clear distinction of what is found in Christ. That which is found only in Him. I talked with people and had conversations that resulted in a swelling up of compassion and recognition that Christ is so completely and extremely needed everywhere in this world. In every relationship, in every family, in every society. And in the wedding, I saw a clear and tangible proof of that.
And I don't think by coincidence, this morning, I woke up and really had a sense that there was more serious spiritual attack going on than normal. The enemy does not like it when your joy of salvation is exploding. So that's not saying a lot, other than I can positively testify that Christ is the Lord of compassion and all things good, and unto Him we are to take our brokenness, even if we forget to intentionally do so.
This past weekend was awesome. God is graceful and compassionate in the least expected times. I went to Texas for a wedding which can only be described as: complete awesomeness. I mean primarily the wedding, but being in Texas didn't hurt matters. The fullness and completeness of the love and joy of Christ were so evident and visible throughout time with friends and the ceremony and festivities of the wedding. I wanted to bottle it up and take it home to have some more for later.
Before this weekend, I had just felt sort of blah, going through the motions, and this weekend helped me realize the complacency of that and how I was walking (or barely shuffling along) with Jesus, which is not ok. It's hard to describe exactly the specifics of the blah-ness, but it was there, and this weekend encouraged me through grace upon grace.
Different conversations and seeing the love surrounding the wedding provided a very clear distinction of what is found in Christ. That which is found only in Him. I talked with people and had conversations that resulted in a swelling up of compassion and recognition that Christ is so completely and extremely needed everywhere in this world. In every relationship, in every family, in every society. And in the wedding, I saw a clear and tangible proof of that.
And I don't think by coincidence, this morning, I woke up and really had a sense that there was more serious spiritual attack going on than normal. The enemy does not like it when your joy of salvation is exploding. So that's not saying a lot, other than I can positively testify that Christ is the Lord of compassion and all things good, and unto Him we are to take our brokenness, even if we forget to intentionally do so.
11.04.2008
rethinking the "tithe"
I just finished a book that looked at American Christian giving through a sociological lens.
It was interesting. Americans are not very generous. 2.5% I think is the average giving across the board, somewhere around there. And the numbers are actually skewed, because a small minority of Christians give a lot that has an effect to bumb up the average. So basically, the average American Christian is really stingy in their giving, around the 1% of total income level.
Well, why?
I'll let you read the book to explore the possibles they brought up, I think some great points were made and discussed, and some I didn't agree with. But the fact remains. The idea of the "tithe" as we now have it is not working.
So it got me thinking. This might be a radically bold suggestion, but why don't we change the entire mentality of what "tithe" implies for an American Christian. Forget 10%. In fact, I don't think there's a direct Biblical basis for 10% giving. That's something that comes out of Deuteronomy and Leviticus, and the people involved actually ended up giving more than 10% of their possessions/money in a year's time. So, why not get rid of this somewhat off-base Scriptural mentality that is clearly not working.
Jesus' view and affirmation on tithing is different:
"As he looked up, Jesus saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. "I tell you the truth," he said, "this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on." (Luke 21:1-4)
Nothing of 10% is mentioned or alluded to. Jesus affirms something beyond any set amount, and in fact, I think is affirming much more than just the monetary issue at hand. Jesus is emphasizing (through his affirmation) that we should be giving to where it makes us uncomfortable, at least in the wordly sense of the world. This woman was a widow. She didn't have the means and recourses to go out and get a job, nor a long time horizon to put her two coins in a 401k and watch her nest egg grow. I think she was able to, and did give because this widow knew her God was and was assured that He is Great Provider.
So in light of this, and other teachings throughout Jesus' ministry, we in fact should be giving a very large portion of ourselves and our finances. Which would add up to a lot more than 10%. Jesus gave all of Himself up for us, and we barely give more than 2.5% of our money!!, and money is only one aspect of our entire person!! don't forget our time, our relationships, our intelligence, our.....
So maybe the American church should start teaching something else. Who knows, maybe something like a "reverse" budget. You don't make a budget based on how much you earn, you figure out how much you need to fulfill basic living expenses in line with Scripture, and then the rest is given. Plan out how much you need for food, clothing, shelter, and paying taxes to Caesar, whose money it is anyway. And maybe throw in a dinner or two dining out with the wife or husband so you can have some quality fellowship time. The rest of the income goes to support Kingdom building work. Missions. Work that shares the gospel. Bible printing or translating or distribution. Hospital building. Building schools where the Gospel is taught. Meeting hands and feet needs in communities at home and abroad. There are a zillion ways the money of this world can be put towards Heavenly purposes.
"Well Hunter, that's just unrealistic" you might say. I don't think so. Don't get me wrong, giving more money for the sake of giving more is not going to do anything except make you poorer. Spiritually and materialistically. But people can get by and live joyously on not much money at all. You might have experienced this. Why do people in "third-world" countries seem so joyful and content when you interact or hear about them on missions trips? They certainly don't have 401ks, bank accounts, savings. They've got a lot of Jesus. So they might be "third-world" to the world as we know it, but they certainly aren't "third-world" to God.
I really do think we would serve ourselves, the church, and most importantly, Jesus, much better if committed time to sit down, study Scripture, seek the Holy Spirit, and really try to get a handle around the "tithe" that God really wants us to be sharing in our lives. Yes, it's going to be uncomfortable and challenging. But I think the reward on the flip side will be well worth the effort, and in doing so, I think we'll come to the conclusion that we'll want to be giving away much more than 10%.
It was interesting. Americans are not very generous. 2.5% I think is the average giving across the board, somewhere around there. And the numbers are actually skewed, because a small minority of Christians give a lot that has an effect to bumb up the average. So basically, the average American Christian is really stingy in their giving, around the 1% of total income level.
Well, why?
I'll let you read the book to explore the possibles they brought up, I think some great points were made and discussed, and some I didn't agree with. But the fact remains. The idea of the "tithe" as we now have it is not working.
So it got me thinking. This might be a radically bold suggestion, but why don't we change the entire mentality of what "tithe" implies for an American Christian. Forget 10%. In fact, I don't think there's a direct Biblical basis for 10% giving. That's something that comes out of Deuteronomy and Leviticus, and the people involved actually ended up giving more than 10% of their possessions/money in a year's time. So, why not get rid of this somewhat off-base Scriptural mentality that is clearly not working.
Jesus' view and affirmation on tithing is different:
"As he looked up, Jesus saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. "I tell you the truth," he said, "this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on." (Luke 21:1-4)
Nothing of 10% is mentioned or alluded to. Jesus affirms something beyond any set amount, and in fact, I think is affirming much more than just the monetary issue at hand. Jesus is emphasizing (through his affirmation) that we should be giving to where it makes us uncomfortable, at least in the wordly sense of the world. This woman was a widow. She didn't have the means and recourses to go out and get a job, nor a long time horizon to put her two coins in a 401k and watch her nest egg grow. I think she was able to, and did give because this widow knew her God was and was assured that He is Great Provider.
So in light of this, and other teachings throughout Jesus' ministry, we in fact should be giving a very large portion of ourselves and our finances. Which would add up to a lot more than 10%. Jesus gave all of Himself up for us, and we barely give more than 2.5% of our money!!, and money is only one aspect of our entire person!! don't forget our time, our relationships, our intelligence, our.....
So maybe the American church should start teaching something else. Who knows, maybe something like a "reverse" budget. You don't make a budget based on how much you earn, you figure out how much you need to fulfill basic living expenses in line with Scripture, and then the rest is given. Plan out how much you need for food, clothing, shelter, and paying taxes to Caesar, whose money it is anyway. And maybe throw in a dinner or two dining out with the wife or husband so you can have some quality fellowship time. The rest of the income goes to support Kingdom building work. Missions. Work that shares the gospel. Bible printing or translating or distribution. Hospital building. Building schools where the Gospel is taught. Meeting hands and feet needs in communities at home and abroad. There are a zillion ways the money of this world can be put towards Heavenly purposes.
"Well Hunter, that's just unrealistic" you might say. I don't think so. Don't get me wrong, giving more money for the sake of giving more is not going to do anything except make you poorer. Spiritually and materialistically. But people can get by and live joyously on not much money at all. You might have experienced this. Why do people in "third-world" countries seem so joyful and content when you interact or hear about them on missions trips? They certainly don't have 401ks, bank accounts, savings. They've got a lot of Jesus. So they might be "third-world" to the world as we know it, but they certainly aren't "third-world" to God.
I really do think we would serve ourselves, the church, and most importantly, Jesus, much better if committed time to sit down, study Scripture, seek the Holy Spirit, and really try to get a handle around the "tithe" that God really wants us to be sharing in our lives. Yes, it's going to be uncomfortable and challenging. But I think the reward on the flip side will be well worth the effort, and in doing so, I think we'll come to the conclusion that we'll want to be giving away much more than 10%.
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